The Well-Tempered Ear
Can American film director Ron Howard make a sensitive and accurate biopic of Chinese superstar pianist Lang Lang? Or is it a cultural appropriation that deserves to be condemned?
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By Jacob Stockinger
The self-appointed PC diversity police have struck again.
This is getting silly and tiresome, insulting and embarrassing.
Some advocates of cultural diversity are crying foul over the latest project of the American and Academy Award-winning Hollywood film director Ron Howard: making a biopic of the superstar Chinese classical pianist Lang Lang (below).
The script will be drawn from the pianist’s bestselling memoir “Journey of a Thousand Miles” — which has also been recast as an inspirational children’s book — and the director and scriptwriters will consult with Lang Lang.
It seems to The Ear a natural collaboration, as well as a surefire box office hit, between two high-achieving entertainers. Check out their bios:
https://en.wikipedia.org/wiki/Lang_Lang
https://en.wikipedia.org/wiki/Ron_Howard
But some people are criticizing the project in the belief that because Ron Howard (below) is white and Western, he cannot do justice to someone who is Chinese or to Asian culture.
Here is an essay, found on the website of Classic FM, by one objector. She is Chinese film director Lulu Wang (below), who says she has no interest in doing the project herself: https://www.classicfm.com/artists/lang-lang/pianist-biopic-ron-howard-faces-criticism-lulu-wang/
Talk about misplaced alarm over “cultural appropriation.”
Don’t you think that Lang Lang will have a lot to say about how he is depicted?
Do you wonder if Wang thinks cultural appropriation works in reverse?
Should we dismiss Lang Lang’s interpretations of Bach, Haydn, Mozart, Beethoven, Schubert, Chopin, Schumann, Brahms, Tchaikovsky, Rachmaninoff, Prokofiev and Bartok simply because he is non-Western and Chinese rather than German, French or Russian?
Of course not. They should be taken on their own merits, just as the interpretations of any other Asian classical musician, and artists in general including Ai Weiwei, should be.
But however unfairly, cultural appropriation just doesn’t seem to work in reverse.
Mind you, The Ear thinks that cultural appropriation is a valid concept and can indeed sometimes be useful in discussing cross-cultural influences.
But it sure seems that the concept is being applied in an overly broad and even misdirected or ridiculous way, kind of the way that the idea of “micro-aggressions” can be so generously applied that it loses its ability to be truthful and useful.
Take the example of the heterosexual Taiwanese movie director Ang Lee. He certainly proved himself able to depict American culture in “The Ice Storm” and the gay world in “Brokeback Mountain.”
Let’s be clear. The Ear is a piano fan.
But if he objects to the project, it is because he doesn’t like Lang Lang’s flamboyant playing, his Liberace-like performance manners and showmanship, and his exaggerated facial expressions.
Yet there is no denying the human appeal of his story. He rose from a young and suicidal piano student (below) who was emotionally abused by his ambitious father – shades of the lives of young Mozart and Beethoven and probably many other prodigies – to become the best known, most frequently booked and highest paid classical pianist in the world.
Yet not for nothing did some critics baptize him with the nickname Bang Bang.
Still, the Curtis Institute graduate does all he can to foster music education, especially among the young and the poor.
And there is simply no denying his virtuosity. (See Lang Lang playing Liszt’s Paganini etude “La Campanella” in the YouTube video at the bottom.)
So there is plenty to object to about Lang Lang the Piano Star besides the ethnicity of Ron Howard, who also did a biopic of opera superstar Luciano Pavarotti, in telling his story.
What do you think?
Is it culturally all right for Ron Howard to direct a film about Lang Lang?
Do you look forward to the movie and seeing it?
What do you think of Lang Lang as a pianist and a celebrity?
The Ear wants to hear.
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Classical music: The future of Western classical music is in Asia – specifically China, South Korea, Japan and Taiwan. Why is that?
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By Jacob Stockinger
It’s not just about Lang Lang.
The signs are everywhere.
They were present at a recent piano recital by elementary school, middle school and high school students that The Ear attended.
You see it at the University of Wisconsin-Madison’s Mead Witter School of Music and at top music schools, including the Curtis Institute of Music, across the U.S. and Western Europe. And you see it in youth groups such as the Wisconsin Youth Symphony Orchestras (below).
Western classical music recording labels, such as Deutsche Grammophon and Sony Classical, are looking to develop new markets and so are signing more Asian musicians, such as the Shanghai Symphony Orchestra and Shanghai String Quartet, and releasing more Asian performances. (Below is the Taiwanese-Australian, prize-winning violinist Ray Chen, who is also a master at using social media to build his meteoric career.)
All these items point to the same conclusion: The future of Western classical music looks more and more likely to be found in Asian culture and in Asia – specifically in China, South Korea, Japan and Taiwan. (Next season, prize-winning South Korean pianist Joyce Yang (below) returns to Madison, where she first gave a recital at the Wisconsin Union Theater, to solo with the Madison Symphony Orchestra.)
Consider some of the following:
There are, The Ear read somewhere, now more piano students in China than in all of Europe, North America and South America combined. And he is reading about more and more concert tours of China and other Asian countries by Western performers — even while in the U.S. the number of pianos in homes are on the decline.
Increasingly the winners of major international competitions — such as the Chopin competition, the Van Cliburn competition, the Tchaikovsky competition, the Queen Elizabeth of Belgium competition and the Leeds competition – come from Asia or are Asian. (Below, in a photo by Simon Fowler, is American pianist George Li, who immigrated from China as a child and attended Harvard and the New England Conservatory before winning a silver medal at the Tchaikovsky Competition. His concert career is now blossoming fast.)
In recent years, China has been building a lot of first-rate concert halls, opera houses and music schools. And the famed Juilliard School in New York City will open its second campus this fall in Tianjin, near Beijing.
China has certainly come a long way from the days of the Cultural Revolution when people could be imprisoned for listening to Beethoven, who is now a cultural icon in China — as you can hear at the bottom in the YouTube video of Li Jing Zhan conducting the orchestra at the Chinese National Opera in Beethoven’s No. 7. (Below is the striking new National Center for the Performing Arts in China.)
https://www.interlude.hk/front/culture-construction-chinas-new-concert-halls/
Nineteen of the 24 final competitors, ages 13-17, in the second Van Cliburn Junior Competition – which starts in Dallas, Texas, on May 31 and ends on June 8 – are Asian, Asian-American and Asian-Canadian, all with astonishingly impressive credentials and experience. It will be streamed live and free. Take a look and listen:
https://www.cliburn.org/2019-cliburn-junior-competitors/
Why this Asian shift is happening remains somewhat of a mystery to The Ear, although he had been thinking about for a long time.
Then he came across a op-ed column confirming the prevalence of Asian classical musicians. It was written by the American concert pianist and teacher Inna Faliks (below), who teaches at UCLA and who wrote convincingly about her recent concert experiences in China in The Washington Post.
Read it and see what you think, and tell us whether you agree:
Why are Asians so interested in Western classical music and music education? And why do they respect it or even revere it so much?
Does it have to do with the “tiger mom” phenomenon of strong parental pressure to succeed and achieve?
Is it largely a function of population?
Is it because of the collective teamwork required to make a lot of chamber music and orchestral music, or with the intense and instructive teacher-student relationship?
Is it because the cultural depth and seriousness in Western music education – ing contrast to the increasingly pop culture of the West – that prepares students well for the training and intellectual discipline required in other educational fields and careers, including the STEM areas (science, technology, engineering and mathematics)?
Is Asia simply fascinated by Western culture the same way that Western culture was fascinated by the exotic Asian cultures – especially in China and Japan — during the 19th century and earlier? Or is the West increasingly ignoring its own culture. (The Ear can’t recall any classical musicians performing at President Donald Trump’s White House. Can you?)
How do you see the situation and react to it? And what do you think about the causes and effects?
Please leave your reactions and thoughts in the COMMENT section.
The Ear wants to hear.
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Classical music: How did a reformation in religion and a revolution in printing change music? The 19th annual Madison Early Music Festival (MEMF) offers answers and samples this week. Part 2 of 2
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By Jacob Stockinger
Starting this Saturday and running through the following Saturday, the 19th annual Madison Early Music Festival will explore the profound effects that the Lutheran Reformation and the invention of printing had on Renaissance and Baroque music of the time.
The festival is called “A Cabinet of Curiosities: A Journey to Lübeck.” For a complete listing of programs, lectures, concerts and workshops, with information about tickets, go to: https://memf.wisc.edu
Soprano Cheryl Bensman Rowe — who directs the festival with UW Arts Institute’s Sarah Marty and her husband and UW-Madison baritone Paul Rowe — recently agreed to do a Q&A with The Ear about the upcoming festival. Here is Part 2 of 2. And, if you missed the beginning, here is a link to Part 1:
How does early north German music differ from its counterparts in, say, Italy, France, Germany and England. What is the historical origin and aesthetic importance of the music from that era in that part of the world?
One of the biggest changes during the Reformation in Germany began with sacred music and the far-reaching changes in the way it served the church. The music of mass, motet, psalm and hymn heard in the great urban cathedrals, cloistered chapels and royal palace churches of Catholicism represented the “otherness” of the divine, a God unreachable by the untutored masses.
Written in an intellectual language which required years of rigorous training to learn and understand, it was only the disciplined, practiced choir boys and men who could perform this sacred polyphony in all its wonder and glory.
Luther sought to traverse this divide. Though he held the existing music of sacred polyphony in high esteem, he felt that music could be used to even greater effect in furthering the education and religious commitment of the people.
Luther (below) chose the hymn form as the principle means to his musical aims. A prolific hymnodist himself, he authored hymns such as the famous “Ein feste Burg ist unser Gott” (“A Mighty Fortress Is Our God“) several settings of which begin the All-Festival concert, attempted to connect existing high art with folk music in a style that would appeal to all classes, clergy and laity, men, women and children. His texts were in the German vernacular in order to convey messages that would be understood by all in a way that the Latin of preexisting hymns were not.
The culmination of those first 100 years of reformed musical development and the composers whose works will be performed throughout the week at MEMF, launched the reformed hymnody of Luther (below) and his followers into the stratosphere of such giants as Heinrich Schütz, Dietrich Buxtehude, Johann Sebastian Bach (all the Bachs for that matter) and on, a trail that continues to the present day.
What music and composers of that era have been most neglected and least neglected by historians and performers? Does rediscovery of works and composers play a special role this year?
Throughout the week we will be featuring compositions from the Choir Library from the Marienkirche in Lübeck (below) is a collection of music that Lübeck scholar and Buxtehude biographer Kerala Snyder catalogued and reconstructed.
The collection ended up in Vienna in the 19th century, and is a comprehensive data base that includes compositions by German and Italian composers, including Heinrich Schütz, Hermann Schein, Palestrina – the list starts with Agazzari and ends with Zucchini.
Besides the Choir Library compositions, audiences will have an opportunity to hear works of Buxtehude that have never been performed in Madison.
Can you tell us about the program and performers for the All-Festival concert on Saturday, July 14?
The All-Festival Concert (below) includes all of our workshop participants and faculty. We work together to prepare the concert all week and it is truly a MEMF community project. The music will be drawn from settings and compositions based on Lutheran chorales such as Ein Feste Burg and from the Choir Library of the Marienkirche.
The concert concludes with Buxtehude’s Missa Brevis and concludes with his grand motet, Benedicam Dominum in omne tempore, written for six contrasting choirs, which Buxtehude surely composed to match the structural design of the Marienkirche. (You can hear the Kyrie from Buxtehude’s “Missa Brevis” in the YouTube video at the bottom.)
Are there other sessions — guest lectures, certain performers, particular works — that you especially recommend for the general public?
All the planning that goes into each festival leads me to encourage the general public to attend everything. The concert series, lectures and workshop have so much to offer.
Special events include a dance with a live band drawn from the MEMF Faculty with dance instruction by Peggy Murray, Tanzen und Springen,at Memorial Union in the Grand Hall on Thursday night.
The lecture series features some well-known Madison scholars — John W. Barker and J. Michael Allsen, plus Michael Alan Anderson (below top), director of Schola Antiqua and professor of musicology, and Jost Hermand (below bottom), Professor Emeritus at the UW-Madison.
There will be a special exhibit created for MEMF in the lobby of Memorial Library by Jeanette Casey, the Head of the Mills Music Library and Lisa Wettleson of Special Collections at Memorial Library.
This curated display reflects the celebration of the 500th anniversary of the Reformation. The exhibit will be in the lobby of Memorial Library and open to the public through Thursday, July 19, 2018, with a special talk about the exhibit during the festival on Monday, July 9, at 11:30 a.m. This wonderful partnership allows the library to display rarely seen original and facsimile publications, some dating back to the 15th and 16th centuries within the context of the MEMF theme.
Is there anything else you would like to add?
Martin Luther, who was a great lover of music, said: “The riches of music are so excellent and so precious that words fail me whenever I attempt to discuss and describe them…. In summa, next to the Word of God, the noble art of music is the greatest treasure in the world. It controls our thoughts, minds, hearts, and spirits…”
Join us to hear what Luther was talking about! Get your tickets for the concert series! Attend the lectures! Take some classes! You’ll find a link for all the information about MEMF at www.madisonearlymusic.org
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Classical music: This Saturday, the 19th annual Madison Early Music Festival (MEMF) starts a week-long exploration of how the Lutheran Reformation and the invention of printing changed Western music 500 years ago. Part 1 of 2
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By Jacob Stockinger
Starting this Saturday and running through the following Saturday, the 19th annual Madison Early Music Festival will explore the profound effects that the Lutheran Reformation had on Renaissance and Baroque music of the time.
The festival, to be held at the UW-Madison’s Mead Witter School of Music, is called “A Cabinet of Curiosities: A Journey to Lübeck.” For a complete listing of programs, lectures, concerts and workshops, with information about tickets, go to the website: https://memf.wisc.edu
Soprano Cheryl Bensman Rowe — who co-directs the festival with UW Arts Institute’s Sarah Marty and with her husband and UW-Madison baritone Paul Rowe — recently agreed to do a Q&A with The Ear about the upcoming festival. Here is Part 1 of 2. The second part will appear tomorrow.
How successful is this year’s festival compared to others in terms of enrollment, budgets, performers, etc.? How does MEMF’s reach nationally or even internationally compare to previous years?
Each year enrollment in the workshop averages 100 students. As of June 15, we have 110 students enrolled. MEMF attracts students of all ages, from 18–91, amateurs and professionals, from all over the country and Canada.
What is new and what is the same in terms of format, students, faculty members and performers?
The ensemble Quicksilver (below, in a photo by Ian Douglas, and located at quicksilverbaroque.com) is returning to Madison after several years to open the MEMF Concert Series.
This will be an incredible virtuosic display of chamber music played at the highest level, and includes violinist Julie Andrijeski, sackbut player Greg Ingles and gambist Lisa Terry; harpsichordist Avi Stein and violinist Robert Mealy are on the faculty at the Juilliard 415 program, which is creating a fantastic opportunity for instrumentalists to study Baroque music with some of the finest early music professionals in the country.
Piffaro, The Renaissance Band, will return to play a live concert of the CD they just released, Back to Bach. For more information, go to: piffaro.org
The Tuesday concert is at Luther Memorial Church. Abendmusik (Evening Music) features organists John Chappell Stowe (below top, in a photo by Katrin Talbot), of the UW-Madison, and James Kennerley (below bottom) joined by the MEMF Faculty.
Abendmusik, refers to a series of performances at the Marienkirche in Lübeck, Germany. In the 17th century through 1810, a series of concerts were paid for by local business owners to provide admission for the public. Organists Franz Tunder and his successor Dietrich Buxtehude, organized the Abendmusiken with performances of organ, instrumental and vocal music. For more, go to: https://www.jameskennerley.com/
New to MEMF, Schola Antiqua of Chicago — see schola-antiqua.org — will perform on Friday, July 13, at 7:30 p.m. in Mills Hall. They will sing musical treasures from a program prepared last fall for The Newberry Library’s exhibit “Religious Change 1450-1700” on the occasion of the quincentennial of the Lutheran Reformation.
Printed musical artifacts from the multidisciplinary exhibit testify to a period filled with religious dynamism and struggle with both theological and musical traditions. Their director, Michael Alan Anderson, will give a pre-concert lecture at 6:30 p.m. with projections of the printed music from The Newberry Library.
Why was the theme of “A Cabinet of Curiosities: Journey to Lübeck” chosen for the festival? What composers and works will be highlighted?
We chose the 2018 theme to explore the 500th anniversary of the Reformation, and how the shifts in religion and 16th-century printed materials, including music, changed the world.
The Marienkirche (St. Mary’s Church) in Lübeck was an important musical center at this time. Built with Catholic ritual in mind, it easily was turned into a Lutheran church in the early 16th century as Lübeck changed into a Protestant town due to the Reformation that was inspired by Martin Luther.
The composer Dieterich Buxtehude (below) was the organist at the Marienkirche and was an improvisational genius. He attracted many musicians throughout Europe to come and visit, including Johann Sebastian Bach, Georg Philipp Telemann and George Frideric Handel.
Around this same time collectors were sorting their wide-ranging collections of objects into “cabinets of curiosities,” and sometimes the categorical boundaries were not defined. With new-found compositional freedom, 17th-century composers similarly created many musical wonders and curiosities, stretching the boundaries of musical conversation.
We will be featuring works of Buxtehude, Tunder and Matthias Weckmann, and there will even be a bit of Bach on Sunday night’s concert by Piffaro.
Tomorrow: Part 2 – How did a Reformation in religion and printing technology change music?
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The Well-Tempered Ear 
Did Beethoven and his Fifth Symphony foster racism, exclusion and elitism in the concert hall? The Ear thinks that is PC nonsense. What do you think?
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By Jacob Stockinger
Controversy has struck big among classical music critics and fans — just in time for the Beethoven Year that will celebrate the 250th anniversary of the composer’s birth this December. Plans call for celebrations by the Madison Symphony Orchestra, the Wisconsin Chamber Orchestra, the UW-Madison’s Mead Witter School of Music, and others.
At question is what seems yet another fallout and dust-up from the Black Lives Matter movement and the current struggle to foster social justice and racial equality.
In some ways, it all seems inevitable.
Now the history-denying advocates of cancel culture are suggesting that Beethoven (below) and his music – especially the popular Fifth Symphony (you can hear the famous opening in the YouTube schematic video at the bottom) – fostered white privilege and the rise of racism, sexism and homophobia in the concert hall.
That seems like quite an accusation for a single composer and a single piece of music that was premiered in 1808.
The assertion is food for thought. But not much.
In the end The Ear finds it a stretch and a totally bogus argument. He thinks that Beethoven attracted far more performers and audiences than he repelled. Others, including famed critic Norman Lebrecht in his blog Slipped Disc and a critic for the right-wing newspaper The New York Post, agree:
https://slippedisc.com/2020/09/beethovens-5th-is-a-symbol-of-exclusion-and-elitism/
https://nypost.com/2020/09/17/canceling-beethoven-is-the-latest-woke-madness-for-the-classical-music-world/
The Ear also thinks it is political correctness run amok, even for someone who, like himself, advocates strongly for diversity of composers, performers and audiences – but always with quality in mind — in the concert hall.
Just because Beethoven was such a great creative artist is hardly cause to blame him for the inability of other artists to succeed and for non-white audiences taking to classical music. Other forces — social, economic and political — explain that much better.
Yes, Beethoven is a towering and intimidating figure. And yes, his works often dominate programming. But both musicians and audiences return to him again and again because of the originality, power and first-rate quality of his many works.
Beethoven himself was deaf. That would certainly seem to qualify him as inclusive and a member of an important category of diversity.
No matter. The writers are happy to blame Ludwig and his work for exclusion and elitism. They argue that people of color, women and LGBTQ people have all felt alienated from classical music because of Beethoven’s legacy.
Of course, there is elitism in the arts. People may be equal, but creative talent is not.
And clearly, Beethoven was a towering and intimidating figure – more for the quality of his music than for the simple fact that it exists. Such exclusion and elitism have to do with other factors than the composition of the Fifth Symphony.
If The Ear recalls correctly, when he died Beethoven was given the largest state funeral up to that time for a non-royal, non-politician or non-military person.
And how do you explain that Beethoven’s music, so representative of Western culture, appeals deeply to and attracts so many Asians and Asian-Americans, and became both banned and symbolically central to those opposed to Chairman Mao’s Cultural Revolution in China?
But these days being provocative can become its own reward.
You can read the analysis and decide about its merits for yourself, then let us know what you think in the Comment section.
Here is a link to the opinion piece in Vox Magazine, a free online journal: https://www.vox.com/switched-on-pop/21437085/beethoven-5th-symphony-elitist-classism-switched-on-pop
What do you think about the idea that Beethoven played a large and seminal role in fostering an elitist and exclusive culture in classical music?
Did you ever feel alienated from classical music because of Beethoven or know others who have?
What is your favorite Beethoven composition?
The Ear wants to hear.
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