The Well-Tempered Ear
Beethoven’s Ninth turns 200 today
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By Jacob Stockinger
Perhaps the only symphony more iconic than Beethoven’s Ninth is the Fifth Symphony by the same composer (below).
But today we celebrate the premiere of the pioneering Ninth Symphony that took place 200 years ago on May 7, 1824. Below is the original poster announcing the concert program with the premiere, which Beethoven conducted in his total deafness.
Here is a link to an anniversary story, with lots of historical background about the original performance, by the PBS affiliate WETA in Washington, D.C.:
https://weta.org/fm/classical-score/may-7-1824-200th-anniversary-premiere-beethovens-symphony-no-9
The 70-minute-long Ninth — also called the “Choral” Symphony — is a remarkable work in so many ways. It remains perhaps the most universal music ever written, meaningful to many different individuals and cultures.
Unlike most symphonies of the time, the opening does not immediately announce a theme. It seems to drift around until it finds a solid key and recognizable theme and rhythm. And then it takes off. It reminds The Ear of the depiction by Haydn, Beethoven’s teacher, in his oratorio “The Creation.”
The New York Times also has an essay by Daniel Barenboim about the meaning of Beethoven’s Ninth. No doubt that would be interesting and enlightening to read. But unfortunately the Times hides it behind a pay wall. Only subscribers get to see it right now.
Instead, here is a comprehensive look in Wikipedia:
https://en.wikipedia.org/wiki/Symphony_No._9_(Beethoven)
The famous choral setting of German poet Friedrich Schiller’s 1785 “Ode to Joy” of the last movement is also the official hymn of the European Union. This was the first use of a chorus in a symphony but would not be the last.
In Japan, the same “Ode to Joy” is sung en masse with a chorus up to 10,000 in stadiums every New Year’s Day and on other special occasions, as you can see in the YouTube video at the bottom, an event that took place after a horrendous earthquake and tsunami. The idealistic music embodies the journey from despair to hope, and to brotherhood and solidarity with all people and all nations.
Leonard Bernstein directed it in Berlin to mark the fall of the Berlin Wall and the coming of German reunification.
As its theme, the nightly Huntley-Brinkley New Report on NBC used to use the percussive, pounding, rhythmically propulsive Scherzo movement — which is The Ear’s favorite movement.
The Ear also thinks that the soulful slow movement has strong suggestions of the lovely and well-known slow movement of Beethoven’s earlier “Pathétique” piano sonata. But it doesn’t seem to have been used as a theme or in a movie soundtrack. Does anyone know differently?
What does the Ninth Symphony mean to you?
What do you think of the Ninth and how do you rank it among other symphonies?
Do you have a favorite recording or performance?
What is your favorite movement of Beethoven’s Ninth?
What other uses of The Ninth do you know of?
The Ear wants to hear
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The third LunART Festival celebrates Black women in the arts with FREE streaming concerts and events this Saturday night, Oct. 10, and next Saturday night, Oct. 17
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By Jacob Stockinger
The Ear has received the following announcement to post:
The LunART Festival is back for its third season, continuing its mission to support, inspire, promote and celebrate women in the arts, with a special presentation, “Human Family,” available via two FREE video livestreams on LunART’s website and Facebook page on Saturday, Oct. 10, and Saturday, Oct. 17, at 7 p.m. CDT.
The events will be co-hosted by LunART founder and flutist Iva Ugrcic (below top), and by vocalist and art administrator Deja Mason (below bottom).
In response to the most recent and ongoing racial inequality and in solidarity with the Black Lives Matter movement, LunART will present the “Human Family” virtual festival featuring art created by Black women.
These FREE streamed events will feature a palette of emerging and established artists drawn from Madison’s rich arts scene, while also celebrating those who have paved the way for generations to come.
Radical inclusivity has been part of LunART’s mission from its conception. While women have historically been underrepresented in the arts, we cannot deny that there are segments of women that have been doubly marginalized, including women of color, women in the LGBTQIA+ community, older women and women with disabilities.
Part of creating a more just, inclusive world means recognizing that even within the space of underrepresentation, there remain disparities.
Works from the past include Florence Price’s “Five Folksongs of Counterpoint” for string quartet (heard in the YouTube video at the bottom), which is deeply rooted in the African-American spiritual tradition; Margaret Bonds’ Spiritual Suite for solo piano, written in a neo-Romantic classical style infused by jazz harmonies and rhythms; Afro-American Suite for flute, cello and piano by Undine Smith Moore, based on authentic spiritual songs used to express and record everyday life of slaves in America.
Florence Price (below), Margaret Bonds and Undine Smith Moore all fought against both racial and gender discrimination throughout their lives. To be a woman composing classical music in the mid-20th century was unusual; to be a Black woman composer was even more so. And yet, these women forged ahead, making history and paving the way for the women who would follow them.
Along with these pioneers of the past, LunART will also celebrate contemporary Black women who are making a big impact in the world of arts, culture, advocacy and activism, following the footsteps of their predecessors.
“Voodoo Dolls” for string quartet by Jessie Montgomery (below in a photo by Jiyang Chen) is influenced by West African drumming patterns that are interwoven with lyrical motifs in the improvisatory style.
“Fanmi Imen,” a work for flute and piano by Valerie Coleman (below) — LunART’s 2019 Composer-in-Residence) — is based on a powerful poem by Maya Angelou, “Human Family.” Angelou calls for peace and unity, while acknowledging differences due to ethnic and cultural background in her famous refrain: “we are more alike, my friends, than we are unalike.”
The chamber music will be performed by Madison’s finest musicians: Isabella Lippi, Karl Lavine, Peter Miliczky, Magdalena Sas, Marie Pauls, Satoko Hayami, Yana Avedyan and Iva Ugrcic.
Celebrating women’s creativity across many art forms has been a core component of LunART’s artistic mission from its inception, and this year is no exception. While music will create a sound painting, “Human Family” will also feature women who use words and movement to tell their story.
Enter a world of phenomenal talent with emerging singer-songwriters Danielle Crim and Akornefa Akyea performing their most recent original songs; magically moving poems and spoken-word pieces by Jamie Dawson and Shasparay Lighteard; and join dancer and choreographer Kimi Evelyn in self-exploration of what happens when the body and the soul are left in complete solitude through her powerful piece “Body, Sweet Home.”
To commemorate the Festival events, LunART has commissioned digital artwork (below) by local artist and activist Amira Caire, which is inspired by the “Human Family” concept. This stunning piece of art will be available for purchase in printed form on LunART’s website.
We are calling our community to eat local, drink local and support local. By supporting LunART, you are also supporting local nonprofits and small businesses.
This project would not be possible without the generosity of Madison’s creative media agency Microtone Media, The Piano Gal Shop from Sun Prairie, Dane Arts and a grant from the Madison Arts Commission at https://www.cityofmadison.com/dpced/planning/madison-arts-commission/1580/, with the additional funds from the Wisconsin Arts Board.
Events are free and available for anyone to watch online, and donations are welcomed. For more details about the artists, events, programs and links, and donation methods, please visit https://www.lunartfestival.org
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Classical music: How can classical music be made less white? Nine Black artists suggest changes. Which ones will work best?
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By Jacob Stockinger
With all the attention given to and urgency of the Black Lives Matter movement — and other demonstrations and protests against personal and systemic racism as well as white privilege — it comes as no surprise that questions are being raised about the overwhelmingly white world of classical music and how to change it.
Most of the local classical music groups The Ear knows of have posted statements of solidarity.
If he recalls correctly, they include the University of Wisconsin-Madison School of Music, the Madison Symphony Orchestra, the Madison Opera, the Wisconsin Chamber Orchestra, the Wisconsin Union Theater, the Wisconsin Youth Symphony Orchestras (WYSO), the Middleton Community Orchestra, the Willy Street Chamber Players and many others.
But beyond declarations of solidarity with people of color, the music groups face deeper issues that require action, not just words, and remain more difficult to solve: How to attract more Black classical musicians? How to foster more Black composers? And how to attract more Black audiences?
Diversity and equity are long-term issues, and quite a number of possible solutions loom.
Would performing more pieces, both historical and contemporary, by Black composers (below) work?
Would hiring more Black resident musicians help?
Would booking more Black guest artists and soloists help? (Below is the young and upcoming British cellist Sheku Kanneh-Mason.)
Would changing the music curriculum in schools help? (Some important Black composers are explored in the YouTube video at the bottom.)
Would generating more support to and from the Black community help?
Last week The New York Times did a fine piece of work in addressing these issues.
The reporter and music editor asked nine different accomplished Black conductors, instrumentalists, singers, critics and administrators in classical music about how to solve the inequity. The interviews were condensed and edited into very readable statements.
Here is a link to that story: https://www.nytimes.com/2020/07/16/arts/music/black-classical-music-opera.html
Please read it.
Then let us know which suggestions you think should be attempted first and which solutions are most likely to work.
The Ear wants to hear.
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The Well-Tempered Ear 
Classical music: Joel Thompson’s “The Seven Last Words of the Unarmed” is an eloquent and timely testament to Black victims of racism. It deserves to be performed in Madison and elsewhere
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By Jacob Stockinger
A reader recently wrote in and suggested that fellow blog fans should listen to “The Seven Last Words of the Unarmed” by the Atlanta-based American composer Joel Thompson (below).
So The Ear did just that.
He was both impressed and moved by the prescient piece of choral and orchestral music. It proved both powerful and beautiful.
The title alludes to the Bible’s depiction of the crucifixion of Jesus Christ, but also to the musical setting of it that was composed by Franz Joseph Hadyn in the 18th century. But it stands on its own as a much needed and very accomplished updating, especially with the “last word” or phrase “I can’t breathe.”
It is hard to believe the work was written five years ago, and not last week or last month. But it couldn’t be more relevant to today.
It shows how deeply artists have been engaging with the social and political issues of the day, particularly the role of personal and structural racism in national life, and the plight of young Black men and women who face discrimination, brutality and even death at the hands of the police and a bigoted public.
The work was premiered by the Men’s Glee Club at the University of Michigan-Ann Arbor in 2015. This performance comes from the San Francisco Symphony Orchestra.
The SSO and featured guest University of Michigan-Ann Arbor Men’s Glee Club, led by conductor Eugene Rogers (below) – who directs choral music and teaches conducting at the UM — premiered a 2017 commissioned fully orchestrated version of “The Seven Last Words of the Unarmed.” You can hear it in the YouTube video below.
It is an eminently listenable and accessible, multi-movement work honoring the lives, deaths and personal experiences of seven Black men.
The seven last words used in the work’s text are: “Why do you have your guns out?” – Kenneth Chamberlain, 66; “What are you following me for?” – Trayvon Martin, 16; “Mom, I’m going to college.” – Amadou Diallo, 23; “I don’t have a gun. Stop shooting.” – Michael Brown, 18; “You shot me! You shot me!” – Oscar Grant, 22; “It’s not real.” – John Crawford, 22; “I can’t breathe.” – Eric Garner, 43.
The Ear thinks that once live concerts begin again after the coronavirus pandemic is contained, it should be programmed locally. It could and should be done by, among others, the Madison Symphony Orchestra and Choir; or the UW-Madison Symphony Orchestra and Choral Union; or the Wisconsin Chamber Orchestra with the Festival Choir of Madison; or the Wisconsin Chamber Choir.
They have all posted messages about standing in solidarity with Black Lives Matter and the protesters against racism. But will words lead to commitment and action?
It will be interesting to see who responds first. In addition to being timely, such a performance certainly seems like a good way to draw in young people and to attract Black listeners and other minorities to classical music.
Here is a link if you also want to check out the almost 200 very pertinent comments about the work, the performance, the performers and of course the social and political circumstances that gave rise to the work — and continue to do so with the local, regional, national and international mass protests and demonstrations.
https://www.youtube.com/watch?v=zdNXoqNuLRQ&app=desktop
And here is the performance itself:
What do you think of the work?
How did you react to it?
Would you like to see and hear it performed live where you are?
The Ear wants to hear.
Share this:
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